Hear, O Israel: The LORD our God is one LORD:
Israel’s central confession is not merely that God is united. It names the LORD as one.
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Build the Bible’s controlling confession of one indivisible God from the Law, Prophets, Jesus, and the apostles.
The LORD is one, He alone is God, and New Testament revelation never creates additional divine beings beside Him.
Hear, O Israel: The LORD our God is one LORD:
Israel’s central confession is not merely that God is united. It names the LORD as one.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
The LORD denies any formed God before Him or after Him. The divine identity is not one member in a succession or society.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
God asks whether another God exists and answers from His own exhaustive knowledge: ‘I know not any.’
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
The just God and the Savior are not competing subjects. The LORD alone occupies both identities.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jesus calls the confession of one LORD the first commandment. He does not revise Israel’s God into several divine persons.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Paul contrasts idols with the Christian confession that there is no other God but one.
4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all.
One Spirit, one Lord, and one God are the grammar of Christian unity. These are not three Gods but the one God known and active in salvation.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
James assumes the confession ‘God is one’ as basic truth. Saving faith must live and obey, but it never abandons this confession.
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The prophets do more than count one divine essence. They deny any God ‘with,’ ‘beside,’ ‘before,’ or ‘after’ the LORD.
The Bible’s explicit doctrine is one LORD and no other God. Father, Son, and Holy Ghost must be understood inside that confession, not used to replace it.